The Role of Race to the Caribbean People's Sense of Identity Essay

The Role of Race to the Caribbean Peoples sniff out of Identity - Essay Example64) are all mixed up, making it almost impossible to micturate it a single description. And third, as the fight against racial discrimination positively gains ground worldwide, most especially in the land of the whites and as this so-called operate ideology is increasingly negated by the requirements of globalization. These considerations make race an issue to ponder in the Caribbean volumes identity, compelling one to define it in several(predicate) ways. One way to understand the role of race in the Caribbean peoples sense of identity is to group the people based on the main language most people used, as what Safa (1987) did in her article fashionable culture, national identity, and race in the Caribbean, thus the distinction between the Anglophone Caribbean, referring to its English-speaking nations and the Hispanophone Caribbean, referring to its Spanish-speaking nations. ... rly predominant Euro centric orientation in the Hispanophone Caribbean, the peoples national identity has remained grounded more on language, religion and separate aspects of Spanish culture than on race (Safa, 1987). According to Brodber (1987), this shift in the Anglophone Caribbeans thinking is greatly influenced by the positive changes in the Euro-American attitudes towards drab people during the 1950s and 60s, resulting from the blacks violent throw together against apartheid. This increasing recognition and acceptance of an Afro-orientation by the Afro-Jamaican middle class (the literate class), which traditionally has identified itself wholly with its European lineage, and the popularization of Afro-orientation primarily through music (e.g. Bob Marley) further broadened the acceptance of the Afro-orientation in the Anglophone Caribbean (pp. 147-149, 156-157). Furthermore, Safa (1987) explains that aft(prenominal) achieving their political independence, political expediency left no recourse t o the mulatto Creole elite who identified themselves with European white against their African heritage but to accept the predominantly black masses of its population as its political constituents. The governing on the basis of white superiority, as how the former colonial society was ruled, will never gain the trust and cooperation of the black masses. Thus, there is the need to favor racial solidarity and to recognize black pride. Given this long waited opportunity, the Afro-orientation, which has long been held and survived in the oral tradition of the black population (the illiterate frown class), unstoppably surges. Today, a greater part of the Anglophone Caribbean regards blackness as the symbolism of its nationhood. However, this consensus does not hold true